Sugar Daddy’s Diary:STERN WARNING(#L3)
A letter to my daughter.
- Emotion-Loaded Letters.
- Calling.
- Visiting
- Relating with Empty Pockets.
Yours Romantic-Energetic-Ever loving
Sugar daddy
Kisima wa juzi
A letter to my daughter.
Yours Romantic-Energetic-Ever loving
Sugar daddy
Kisima wa juzi
When you think of a lens
Doesn’t a double edged sword hit you?
When the reflection shines
Does a magnification miss you?
Maybe disguised in a diminishing figure?
When you think of train
Don’t you see a two sided snail?
Struggling to be nowhere but everywhere
Never assuming its own patience
Maybe driven by a sense of false hope
When you think of a sword
Perhaps you imagine a two-flavoured fruit
Each fighting to outdo the other’s dominance
When you find yourself in a trench
Instead, you hop up and down
You, stand up comedian
Why do you want to kill?
Why do you want to commit murder?
Will you stand the hang man noose?
Stop cracking my ribs
I am pitying you
A wider handkerchief
You call it boob top
A longer one
You refer to it as ‘mini’ skirt
Uncomfortable ‘skin tights’
Hahahaha……hipsters
And those disproportional shorts
You call them…….ahahaha
Whom are you trying to impress?
It makes me laugh
When I see you
Exposing your fatty parts
Do you think wives have no fats?
Stoopy cleavage
Don’t they have breasts?
Mini…..No!, micro skirts
Don’t they have warm thighs?
Surely, stand up comedian
You’re talented
The other day, You
Almost choked me with laughter
When I had you chanting
‘I want to lead this nation’
I almost collapsed
When your adversaries said
She has a clean sheet record
Ha ha ha ha ha ha ha ha
Placards drawn
As ‘beautiful’ as the president
Then I wondered
Is that real beauty
Phony perhaps, indecent
And trashy to some extent
Ha ha ha ha
You haven’t lost
Your sense of humour
Decency beautifies smartness, gains respect,
enhances style and portrays natural beauty
……………………………...Coming soon on YOU HOME OF NEWS.
Introduction
Human immune deficiency virus(HIV), tiny particles that attaches themselves to
cell which belongs to another creature and uses it to multiply. HIV enters the body either
through mucus membrane or blood. Its thought to have originated in U.S.A around late
70’s and early 80’s and started among the homosexual population of united states of
America in the state of San Francisco.once the virus enters the body of a human and attaches to his/her her cell(s) it suppresses the immune system of the person and he/she contracts Aids. i.e the CD4 count decreases and viral lord(the infecting component of the virus-attacks the CD4) shoots up. Once the CD4-which plays the defensive role-shoots down to below 300, the person is said/likely/suspected to have contracted HIV. He/she is normally said to be at full blown infection and requires diagnosis.
However, the society has come up with different ways of controlling HIV /aids by first of all identifying the factors that fuels it in both rural and urban population, youth population, working population e.t.c.
There are several factors that fuels the spread of HIV/Aids. Including are
Ignorance
Social economic factors
Cultural factors
Poverty,
conflicts and social strife
political factors
fear and stigma
physiological and societal effects
myths, mysteries and beliefs surrounding HIV/Aids e.t.c.
IGNORANCE
Ignorance could either be real or informed
1.1. Real ignorance; it refers to the lack of information on some or all aspects of the HIV/AIDS infection which may include
information on the transmission,
spread and preventative measures. e.t.c.
1.2. Informed partial/Ignorance; it refers to those that are fully aware of the infection including its transmission and control but somehow for some reasons either:
1.2.1. Refuse to believe on some aspect of the infection (like causative agent) or
1.2.2. Believe that the condition can be cured either through local herbs or some other methods.
1.2.3. Or chooses to develop a carefree/less attitude on matters concerning HIV/Aids
Overcoming ignorance is the essential first step towards achieving behavioural change which for now, remains the most important strategic option for control of the epidemic.
N/B: ignorance is still high many parts of Africa especially the rural areas. Studies in Nigeria in 1999 (UNICEF 2001) found that about 90 per cent of men and 74 per cent of women knew of AIDS with variations within age groups. In some parts of the country, the study showed only 47 per cent and 50 per cent of women and men respectively knew about HIV/AIDS. Significant percentages of people were reported to be unaware of any way of preventing HIV infection (in some places as high as 30 per cent). Similar picture may prevail in other parts of sub-Saharan Africa especially West Africa.
FEAR AND STIGMA/ASSOCIATED PSYCHOLOGICAL EFFECTS
Fear and Stigma associated with HIV/AIDS is normally at two levels; individual and institutional.
Individual level; stigma associated with the disease at both family and community results in fear, withdrawal or even suicidal tendencies. This has been shown to contribute greatly to the reluctance of individuals to go for voluntary testing or in some cases concealing the true status from family and friends. The consequence of this is the “business as usual” approach by such people and the limitation to access to treatment options, care and support. It also has the potential of spreading the infection to many other people.
In most cases reactions from people who are HIV negative (-) greatly determine welfare/social being of HIV positive(+) people. Most of the HIV negative (-) people regards the HIV positive(+) as a bother, neglect them and equates HIV/Aids to
“Institutional” fear of stigmatization is manifested through under-reporting by some states or regions within a country or even a whole country. This is to avoid their perceived stigmatization as “HIV endemic” region or country.
CULTURAL FACTORS
Some cultural values, beliefs and attitudes further compound the problem of ignorance and reinforce each other to promote the spread of HIV infection. One such cultural value is shyness which prevents open discussion and education on sexuality and reproduction thus leaving adolescents to acquire such information from their uninformed peers or by experimentation, and trial and error! Similarly, the culture of polygamy and frequent divorce in Sub-Sahara Africa greatly promote and aid the spread of HIV. Other equally negative practices include female genital mutilation, mass circumcision for boys especially in rural areas, traditional face markings and culturally – based gender discrimination in access to education.
POVERTY
Poverty drives the HIV/AIDS phenomenon in two Broadways; by increasing the population of people at risk and secondly by limiting the management of those already infected. Poor people are more prone to engage in high risk behaviour such as commercial sex work and drug use. They are also more likely to become migrant workers, (being un-or semi-skilled), a group that has been identified as being among those at the greatest risk of acquiring and spreading the infection.
Poor people with Sexually Transmitted Infections (STIs) are similarly more likely to resort to self medication and the use of traditional herbs being unable to afford full hospital diagnosis and management thus creating another pool of people at great risk of acquiring HIV/AIDS. Tuberculosis, a disease closely associated with HIV/AIDS in Africa is basically a disease of poverty.
Poverty further limits the education of children and adolescents, especially girls thus making them more ignorant. AIDS, by its very nature impoverishes the affected individuals, families and communities as indicated in . The synergistic relationship and vicious cycle of poverty, ignorance and disease is thus clearly manifested in HIV/AIDS.
CONFLICTS AND SOCIAL STRIFE
Sub-Saharan Africa has been going through various conflicts and social strife for decades either within or between nations. These conflicts have created a large population of refugees and caused damaging social vices within the continent. Child soldiers, social violence, drugs and prostitution have become the norm in many of the countries involved. This is aside the total breakdown in social services and infrastructure like health and education. The net result of all these is the total absence of any meaningful HIV/AIDS control programmes in such countries and the phenomenal increase in the people at risk and promotion of high risk behaviour.
For Africa to fight HIV/AIDS effectively, the implementation of the various control programmes must go in tandem with measures that address the driving forces of the infection in the continent especially poverty alleviation, conflict resolution and improved access to social services like health and education.
This Work was an assignment of Wilson Manyuira Wanja of Kenyatta University.
AUTONOMOUS THINKING
Autonomous Thinking is thinking that empowers us to think for ourselves, to step out of the generally accepted patterns of thought all around us, and act for our own convictions. It is our power to think for ourselves that brings out our character and helps us to make informed decisions in different situations.
To be autonomous thinker we first have to go through the process of self discovery or self examination by answering the question “who am I” this discovery is meant to assist us to recognize what type of people we are and want to be and the means with which to achieve this. This is made possible when we personally sit and think for ourselves.
Autonomous thinking is important as it helps us make informed decisions. It is in very rare cases that we find ourselves in the same situation as other people. We might be in the same situation but the way we handle it is completely different. This is where autonomous thinking comes into application. In such a situation we should not let other people think for us as their thought pattern may be for their own benefit only. We should base our thoughts on what is best for us putting our priorities first because it is our thoughts that guide our actions. Therefore to avoid taking malicious actions we should think autonomously.
Many people are out to spread propaganda about various issues so as to achieve certain pre-determined goal. Propaganda is a situation where information is deliberately altered, manipulated or distorted by the source so as to achieve its own selfish goals. To prevent our actions from being influenced by propaganda we ought to think autonomously and through our thoughts determine the truth from masses of wrong information.
We ought to be autonomous thinkers so as not to be victims of prejudice. Prejudice is the act of judging something or a person without first carefully evaluating or rather getting to know the person or the thing much better and then make our conclusion then. Autonomous thinking enables us to go out and learn for ourselves rather than listen to what people think about someone, something or about an issue. It is then and only then do we decide if we like or don’t like that person or that thing.
It is our thoughts that influence our actions. If we allow other people to think for us then the actions that we take are not what we would do should we have thought autonomously. It is for this reason that we should think autonomously because for every action we take there are consequences or rather there are repercussions. When other people think for us and we take action based on their thought we are hit badly by the consequences which are mostly not pleasing. Therefore we should think for ourselves so as to avoid regrets and accept whatever consequences come our way as a result of how we think, the decisions we make and the actions we take.
When we fail to think autonomously we tend to be victims of authoritarianism where we place a higher value to views expressed by people in authority. People tend to fall for this because they fail to have confidence or faith in their own thinking. This is in other words to say that many people are intellectually lazy. It makes us accept things without question and fail to ask questions even when there is need to. This is a common phenomenon that politicians take advantage of to influence the masses of their followers. This can be taken to be one of the highest contributing factors to the violence that took place after the 2007 elections where people acted not out of their own peril but due to the influence of political leaders. We should therefore make use of autonomous thinking to avoid a repeat of such inhuman behavior.
In conclusion we can say that the best way to be able to make decisions and take action is when we maintain our ability to think for ourselves other than let other people who we don’t know what their motives are think for us. Although we should be autonomous thinkers it does not mean that we should not listen to other people’s views or comments, we should be able to maintain flexibility by having an open mind but only to good reasoning of which we were currently unaware of. We should have a kind of a mind filter to weigh the reasons that favor a certain thought pattern.
Autonomous thinking does not also mean that we should shun all other thoughts apart from our own but rather be open to new experiences, new ways of looking at things and different ways of doing things. This is because we are living in a world that is constantly changing and we need to be open minded to be able to keep up.
Useful link:http://toostep.com/debate/western-influence-in-womens-attire
African lady traditional clothing
By Claudette Freeman
Natural fibers are popular in African women’s clothing because they allow increased functionality while providing a natural beauty Vibrant colors and natural fibers capture African style.
Africa is a vast continent, with a vast cultural array and a place of close to a thousand different languages and dialects. The cultural array is evident in about a thousand tribes spread throughout Africa. In each culture there is a unique history seen in food, housing structure, family, community cultures and in fashion.
Since each tribe has its specific culture in defining African lady traditional clothing or traditional clothing for African people, one would have to examine each culture. African clothing covers garments from loin cloths still worn by some tribes – if only in ceremonial functions to complex balloon dresses worn as every day fare in some tribes and royal garb in others.
Traditional African clothing is typically dependent on several key factors: faith, culture and weather. Durable and natural fibers are predominant in clothing because they allow increased functionality and provide a natural beauty. Silk, for those able to afford it, is also popular in Africa’s traditional fashions, with Egyptian cotton viewed as among the best fabrics for the climate in various regions.
Some of the most widely seen examples of African lady traditional clothing are similar to Western versions seen in specialty retail stores and sold widely online. The aso oke, which is a traditional African fabric, primarily made from woven strips stitched together in quilting fashion. The fabric is then cut into the shape of the garment. In the Yoruba culture the women’s aso oke, has four parts: the buba (blouse), a wrap skirt, a head tie and a shawl (which is sometimes worn as a shoulder sash). Because of the woven and pieced together colors and textures of the aso oke, some women do not cut or shape into a garment; instead they wear it like the sari draped around their bodies and tied as comfortable.
In Eastern Cape, South Africa we find the Xhosa people, a woman’s clothing style popular in this region is modern Mbaco Clothes. Mbaco is a one hundred percent cotton fabric that comes in three primary and traditional colors for the area: cream, red and orange. In the past few years, Mbaco garments are finished with traditional braids in black with colorful bead work. Braided embellishments are the norm in several regions of the content.
The Zulu women, particularly older women wear clothes that cover their full bodies. They may wear the isicholo; a wide hat made of straw and decorated with beads (ubuhlalu). They also frequently wear isidwaba; a pleated skirt made of cowhide and softened by hand. Younger women sometimes decorate their isidwaba with beads, whereas older women tend to wear theirs without embellishment. Beads, by the way, are the pride of the Zulu nation; they encompass a symbolic language that may include reprimands and warnings, messages of love, and encouragement.
Traditional African wear for women comes in a variety of styles and a surprising array of colors and prints. Colors vary from earth tones into vibrant colors such as indigos. Designs are from the flowing kaftan to the more traditional fitted African Queen outfits.
Other common designs are: The traditional African Kaftan or Boubou originally worn by the West African men they have become traditional wear for women. Developed and passed down from Cleopatra Queen of Egypt; silk kaftans embellished with prints, embroidery, small mirrors and amulets are often seen. The tie dyeing technique has been used for traditional African wear for women for thousands of years. The Tauregs (believed to be a people so dark, they are called blue people of the desert) used the indigo plant for dying and the method of tie dyeing spread through out Africa for traditional African woman’s wear. The patterns, symbols and designs are worn with meaning and some believe some women wear tie dye patterns for fertility.
Modern royal queens and traditional African woman’s wear is more stylish yet has a unique look with the ruffled sleeves and flounced bodice. It is commonly thought that this styling has been influenced by the South African ‘Voer trekkers’. The Voer trekkers were white people that made their way up through Africa in ox wagons bringing with them a western influence. The influence of the west merged with the colors and natural fibers of several African regions, to create fashion trends still prominent in contemporary fashion in Africa.
source: www.catalogs.com