Category: Social-Economic


Sugar Daddy’s Diary:STERN WARNING(#L3)

A letter to my daughter.

 By
                                      Manyuira(wilsonmanyuira@yahoo.com)

 

For a long time daughter, I have not given you the privilege of starting this letter formally. The way it should be started, that’s with greetings. I know y doing this I risk being accused of unethical behaviour but I don’t give it a damn.
         http://rcm.amazon.com/e/cm?t=varsit03-20&o=1&p=8&l=bpl&asins=B004UB2WAQ&fc1=E52404&IS2=1&lt1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=A3DFC7&f=ifr   Its’ not my fault daughter. our would us abit “wired” leaving no room for such little and sundry. But don’t mistake this for anything fishy…your pretty mind may incubate. It’s just that we consider this ethical coupled with the necessary precaution incase of leaked cable emanating from this dossier of love. Its normal for I and fellow club members not to take chances daughter.
            You see, I have started believing what uncle Charlie claimed the other day at a club meeting . That Pillow might be of the same raise with this WIKILEAKS guy, going by the way she has been behaving lately. Nowadays,every step I make towards home meets a fierce rebellion from my ego.
            With excitement of loliondo, she ha reignited the herbalist spirit in her. it’s not uncommon to see queues of young lads and old hags taking concoction from Pillow. From  what I have gathered via my intelligence service unit, The concoction-an extraction from a weed known as wanjiru kieni- is claimed to cure the younger flesh disease. This is no good news at all knowing what Pillow is capable of.
            All of a sudden, I seem to have developed a magnetic effect that attracts all eyes. By extension, office lads have a new interest in me, something I have not failed to attribute on pillows udaku.
            I hear she has deployed “undercover agents” to keep track of everything and everywhere I go. And even know whom I associate with.I even suspect she has planted a microchip in me that tacks everywhere I go to her favour.
            In her pursuit to challenge my portability among simcards, Pillow has identified six  suspected simcards that my portability has been toying with. Sad still, she has pointed out two simcards as prime suspects among the “portability six”.
            There two cases against the prime suspects and 20 witnesses supporting the prosecution team. Rumours has it that Pillow’s legal team is in possession of assorted documents in form of sneaky and yummy snaps, romance letters and even video clips against them.
            Eeh… LANGATA?…..I am not in the mood to kill your spirit with the KU CULTURE WEEK 2011 just around the corner. But for the purpose pf early preparation and caution, I must categorically state that you’re one of the two prime suspects. The other being my legged secretary, so unfair for her considering the venom like loathing I habour against her.
            But what makes this case interesting and dreadful as far as am concerned, is the chamber members, legal officers and even her “detectives”.
            Their CHAMA leader- a woman who has escaped my liking parameter for so long, much to my pleasure is the presiding judge on this case. Her legal team consist of reputable lawyers with a feminal cloke on their neck. It just escapes my reasoning circumference to expect any victory against this sought of people.
            All said and done, this just highlights the extent to which Pillow can be dangerous. As you know my liking for you permits me to take the first opportunity and issue a STERN WARNING  before things get out of hand.
            I have come up with 5 precaution measures that I expect you’ll adhere to
  1. Emotion-Loaded Letters.
I must confess before this pen and paper that your letters have always rekindled my sweet youth feelings when I read them. But for your own good, I am proposing you start taking a business like approach towards the whole letter affair. I have also opened a new mail box with the name Rafaeli Onyango at a different county where I expect you to send(thinks….dumb) your letters. Or better still, you can give up the whole letter saga and wait till we meet- which is going to be limited-for any flavoured nonsense your pretty mind may have for me.
  1. Calling.
I find it necessary here, to screen(black list) your number on my private phone-which Pillow has been gaining interest on off-late.
  1. Visiting
As I informed you earlier, Pillow is tracking my movements. I am quite sure you won’t like news that KU and its environs has been identified as my temporal residence when I am not in Pillow’s arms.
            I am therefore urging you not to expect me visit your room in Ngong hostels(KU) from now on. I will also not entertain any word that you’re seen anywhere near my work place.
  1. Relating with Empty Pockets.
“…somewhere in the bible. its written that whosever despiseth shall also be despised. I am not in anyway accusing you but toying with the idea of shifting the blame game. that this might as well be a way of proving them wrong. that you have an Empty Pocket of your own and therefore don’t need an old man of my caliber.
            How about one from KU Christian union. I can also bet my last coin that your well humoured antics and the good dancing skills-I witnesses during inooro night the other day-can earn you a place in the creative ministries(perception)
            Personally I am giving consideration the idea of accepting Jesus as my personal saviour. BYE
* * * * *
            the club meeting is due for this weekend. And I am relishing the idea of rubbing shoulders with the might as we attempt kicking the golf ball amid little success. I will also use this platform to thank uncle Charlie for his brilliant brains. I will duly inform him that his idea of writing the above letter seems workable. Hopefully, that is if a stick to instruction-as he claimed- we might as well succeed in extraditing langata and uncle Charlie’s “daughter” to the jersey island united kingdom. this weekend make sure you paint the town and village all red. I am requesting all readers to read on my behalf Galatians 5:19. Junior said I must read it-which means was an order-but I am yet to purchase a bible.

Yours Romantic-Energetic-Ever loving
Sugar daddy
Kisima wa juzi

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Friendship

In a comparison of personal relationships, friendship is considered to be closer than association, although there is a range of degrees of intimacy in both friendships and associations. Friendship and association can be thought of as spanning across the same continuum. The study of friendship is included in the fields of sociology, social psychology, anthropology, philosophy, and zoology. Various academic theories of friendship have been proposed, among which are social exchange theory, equity theory, relational dialectics, and attachment styles.

Value that is found in friendships is often the result of a friend demonstrating the following on a consistent basis:

  • The tendency to desire what is best for the other
  • Sympathy and empathy
  • Honesty, perhaps in situations where it may be difficult for others to speak the truth, especially in terms of pointing out the perceived faults of one’s counterpart
  • Mutual understanding and compassion
  • Trust in one another (able to express feelings – including in relation to the other’s actions – without the fear of being judged); able to go to each other for emotional support
  • Positive reciprocity – a relationship is based on equal give and take between the two parties.

Cultural variations

Ancient Rome

Roman philosopher Cicero believed that in order to have a true friendship with someone one must have complete honesty, truth and trust. Also, friends do things for each other without expectation of repayment. If a friend is about to do something wrong, one should not compromise one’s morals. One should explain what is wrong about the action, and help one’s friend understand what is right, because Cicero believed that ignorance is the cause of evil.Rus

In Russia, one typically accords very few people the status of “friend”. These friendships, however, make up in intensity what they lack in number.[citation needed] Friends are entitled to call each other by their first names alone, and to use diminutives. A norm of polite behavior is addressing “acquaintances” by full first name plus patronymic.[1] These could include relationships which elsewhere would be qualified as real friendships, such as workplace relationships of long standing, or neighbors with whom one shares an occasional meal or customary drink of vodka.

Asia

In the Middle East and Central Asia, male friendships, while less restricted than in Russia, tend also to be reserved and respectable in nature. They may use nick names and diminutive forms of their first names. In countries like India, it is believed in some parts that friendship is a form of respect, not born out of fear or superiority. Friends are people who are equal in most standards, but still respect each other irrespective of their attributes or shortcomings.

Decline of friendships in the U.S.

According to a study documented in the June 2006 issue of the journal American Sociological Review, Americans are thought to be suffering a loss in the quality and quantity of close friendships since at least 1985.[2][3] The study states 25% of Americans have no close confidants, and the average total number of confidants per citizen has dropped from four to two.

According to the study:

  • Americans’ dependence on family as a safety net went up from 57% to 80%
  • Americans’ dependence on a partner or spouse went up from 5% to 9%
  • Research has found a link between fewer friendships (especially in quality) and psychological and physiological regression

In recent times, it is postulated modern American friendships have lost the force and importance they had in antiquity. C. S. Lewis for example, in his The Four Loves, writes:

To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it. We admit of course that besides a wife and family a man needs a few ‘friends’. But the very tone of the admission, and the sort of acquaintanceships which those who make it would describe as ‘friendships’, show clearly that what they are talking about has very little to do with that Philía which Aristotle classified among the virtues or that Amicitia on which Cicero wrote a book.[4]

Developmental issues

In the sequence of the emotional development of the individual, friendships come after parental bonding and before the pair bonding engaged in at the approach of maturity. In the intervening period between the end of early childhood and the onset of full adulthood, friendships are often the most important relationships in the emotional life of the adolescent, and are often more intense than relationships later in life.[5] However making friends seems to trouble lots of people; having no friends can be emotionally damaging in some cases. Friendships play a key role in suicidal thoughts of girls.[6]

A study by researchers from Purdue University found that post-secondary-education friendships (e.g. college, university) last longer than the friendships before it.[7]

Children with Asperger syndrome have some difficulty forming friendships. Types of friendshi

Acquaintance: a friend, but sharing of emotional ties isn’t present. An example would be a coworker with whom you enjoy eating lunch or having coffee, but would not look to for emotional support. Many “friends” that appear on social networking sites are generally acquaintances in real life.

Best friend (or close friend): A person with whom someone shares extremely strong interpersonal ties with as a friend.

BFF (“best friend forever”): Slang used primarily in the USA by teenage and young adult women to describe a girl friend or close best friend.

Blood brother or blood sister: Either people related by birth, or a circle of friends who swear loyalty by mingling the blood of each member together.

Boston marriage: An antiquated American term used during the nineteenth and twentieth centuries to denote two women who lived together in the same household independent of male support. Relationships were not necessarily sexual. It was used to quell fears of lesbians after World War I.

Bro: Slang used primarily in the USA and New Zealand by teenage and young adult men to describe a boy friend or close best friend.

Buddy: In the USA, males and sometimes females often refer to each other as “buddies”, for example, introducing a male friend as their “buddy”, or a circle of male friends as “buddies”. Buddies are also acquaintances that you have during certain events. The term may also refer to an online contact, such as the AOL Buddy List.

Casual relationship or “friends with benefits”: A sexual or near-sexual and emotional relationship between two people who don’t expect or demand to share a formal romantic relationship. This is also referred to an open relationship or a “hook-up”.

Family friend: A friendship extended to family members of the friends. Close relation is developed in those societies where family setup is strong. This term usually used in subcontinent.

Comrade: Means “ally”, “friend”, or “colleague” in a military or (usually) left-wing political connotation. This is the feeling of affinity that draws people together in time of war or when people have a mutual enemy or even a common goal. Friendship can be mistaken for comradeship. Former New York Times war correspondent Chris Hedges wrote:

We feel in wartime comradeship. We confuse this with friendship, with love. There are those, who will insist that the comradeship of war is love – the exotic glow that makes us in war feel as one people, one entity, is real, but this is part of war’s intoxication. [...] Friends are predetermined; friendship takes place between men and women who possess an intellectual and emotional affinity for each other. But comradeship – that ecstatic bliss that comes with belonging to the crowd in wartime – is within our reach. We can all have comrades.[8]

As a war ends, or a common enemy recedes, many comrades return to being strangers, who lack friendship and have little in common.

Cross-sex friendship: A person having a friend of the opposite sex with having little or no sexual or romantic activity: a male who has a female friend, or a female who has a male friend. Historically cross-sex friendships have been rare. This is because often men would labor in order to support themselves and their family, while women stayed at home and took care of the housework and children. The lack of contact led to men forming friendships exclusively with their colleagues, and women forming friendships with other stay at home mothers. However, as women attended schools more and as their presence in the workplace increased, the segregated friendship dynamic was altered, and cross-sex friendships began to increase. Cross sex friendships has once been a sign of gender deviance, but now it has been loosened because of the increase of gender equality in schools and the workplace, along with certain interests and pastimes such as sports.

However, cross-sex friendships aren’t always a socially accepted norm of amity and some of those friendships could develop into romantic feelings (see romantic friendship). However, when these feelings are not mutual, they can often backfire, making it hard for the two to remain friends.

Frenemy: A portmanteau of the words fr(iend) and enemy, the term frenemy refers to someone who pretends to be a friend but actually is an enemy—a proverbial wolf in sheep’s clothing in the world of friendships. This is also known as a love-hate relationship. Most people have encountered a frenemy at one time or another in the same places one might find friends – school, work, the neighborhood. The term frenemy was reportedly coined by a sister of author and journalist Jessica Mitford in 1977, and popularized more than twenty years later on the third season of Sex and the City. While most research on friendship and health has focused on the positive relationship between the two, a frenemy is a potential source of irritation and stress. One study by psychologist Dr. Julianne Holt-Lunstad found that unpredictable love-hate relationships characterized by ambivalence can lead to elevations in blood pressure. In a previous study, the same researcher found that blood pressure is higher around friends for whom they have mixed feelings than it is when they’re around people whom they clearly dislike.[9]

Fruit flies,[10] fag hag (female),[11] or fag stag (male):[12] denotes a person (usually heterosexual) who forms deep ties or close friendships with gay men. Men (gay or straight) who have lesbian friends have been referred to lezbros or lesbros.[13] The term has often been claimed by these straight members in gay-straight friendships, however some feel that it is derogatory.[14][15]

Imaginary friend: a non-physical friend created by a child or some person who has some mental or social illness, such as schizophrenia. Imaginary friends are also created for people in desperate of social interaction but is isolated from contact with humans and pets. It may be seen as bad behavior or even taboo (some religious parents even consider their child to be possessed by an evil “spirit”), but is most commonly regarded as harmless, typical childhood behavior. The friend may or may not be human, and commonly serves a protective purpose.

Internet relationship: a form of friendship or romance which takes place over the Internet. Some internet friendships evolve into real life friendships. Internet friendships are in similar context to a pen pal.

Mate: In the UK, Ireland, Australia, and New Zealand, blokes often refer to each other as ‘mates’, for example, introducing a male friend as their “mate”, or a circle of male friends as “mates”. In the UK, as well as Australia, this term has begun to be taken up by women as well as men.

Open relationship: a relationship, usually between two people, that agree each partner is free to have sexual intercourse with others outside the relationship. When this agreement is made between a married couple, it’s called an “open marriage”.

Pen pal: people who have a relationship via postal correspondence. Now pen pals has been established into internet friendship with the use of chat or social networking sites. They may or may not have met each other in person and may share either love, friendship, or simply an acquaintance between each other.Friendship and he

The conventional wisdom is that good friendships enhance an individual’s sense of happiness and overall well-being. But a number of solid studies support the notion that strong social supports improve a woman’s prospects for good health and longevity. Conversely, it has been shown that loneliness and lack of social supports are linked to an increased risk of heart disease, viral infections, and cancer as well as higher mortality rates. Two female researchers have even termed friendship networks a “behavioral vaccine” that protects both physical and mental health.[16]

While there is an impressive body of research linking friendship and health status, the precise reasons for this connection are still far from clear. Most of the studies are large prospective studies (that follow people over a period of time) and while there may be a correlation between the two variables (friendship and health status), researchers still don’t know if there is a cause-and-effect relationship, e.g. that good friendships actually improve health.

There are a number of theories that attempt to explain the link, including that: 1) Good friends encourage their friends to lead more healthy lifestyles; 2) Good friends encourage their friends to seek help and access services, when needed; 3) Good friend enhance their friend’s coping skills in dealing with illness and other health problems; and/or 4) Good friends actually affect physiological pathways that are protective of health.[17]Love

See also: Marriage

Love is closely related to friendship in that it involves strong interpersonal ties between two or more people. Being in a relationship with someone usually means you are very close and you can confide in each other

In terms of interpersonal relationships, there are two distinct types of love:

  1. Platonic love: is a deep and non-romantic connection or friendship between two individuals. It is love where the sexual element does not enter.
  2. Romance (love): considered similar to Platonic love, but involves sexual elements.

Engaging in a romantic relationship can change the dynamics of a platonic relantionship; in the event of a break-up, close friends who become romantically involved may experience difficulty in successfully resuming a comfortable friendship.Non-personal friendsh

Although the term initially described relations between individuals, it is at times used for political purposes to describe relations between states or peoples (the “Franco-German friendship“, for example), indicating in this case an affinity or mutuality of purpose between the two nations.

Regarding this aspect of international relations, Lord Palmerston said:

Therefore I say that it is a narrow policy to suppose that this country or that is to be marked out as the eternal ally or the perpetual enemy of England. We have no eternal allies, and we have no perpetual enemies. Our interests are eternal and perpetual, and those interests it is our duty to follow.[18]

This is often paraphrased as: “Nations have no permanent friends and no permanent enemies. Only permanent interests.”

The word “friendship” can be used in political speeches as an emotive modifier. Friendship in international relationships often refers to the quality of historical, existing, or anticipated bilateral relationships.

Interspecies friendship and animal friendship

Friendship as a type of interpersonal relationship is found also among animals of higher intelligence, such as the higher mammals and some birds. Cross-species friendships are common between humans and domestic animals. Less common but noteworthy are friendships between an animal and another animal of a different species, such as a dog and cat

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When you think of a lens

Doesn’t a double edged sword hit you?

When the reflection shines

 

Does a magnification miss you?

Maybe disguised in a diminishing figure?

When you think of train

Don’t you see a two sided snail?

Struggling to be nowhere but everywhere

Never assuming its own patience

Maybe driven by a sense of false hope

 

When you think of a sword

Perhaps you imagine a two-flavoured fruit

Each fighting to outdo the other’s dominance

When you find yourself in a trench

Instead, you hop up and down

 

You, stand up comedian
Why do you want to kill?
Why do you want to commit murder?
Will you stand the hang man noose?
Stop cracking my ribs
I am pitying you

A wider handkerchief
You call it boob top
A longer one
You refer to it as ‘mini’ skirt
Uncomfortable ‘skin tights’
Hahahaha……hipsters
And those disproportional shorts
You call them…….ahahaha
Whom are you trying to impress?

It makes me laugh
When I see you
Exposing your fatty parts
Do you think wives have no fats?
Stoopy cleavage
Don’t they have breasts?
Mini…..No!, micro skirts
Don’t they have warm thighs?
Surely, stand up comedian
You’re talented

The other day, You
Almost choked me with laughter
When I had you chanting
‘I want to lead this nation’
I almost collapsed
When your adversaries said
She has a clean sheet record
Ha ha ha ha ha ha ha ha
Placards drawn
As ‘beautiful’ as the president
Then I wondered
Is that real beauty
Phony perhaps, indecent
And trashy to some extent
Ha ha ha ha
You haven’t lost
Your sense of humour

Decency beautifies smartness, gains respect,
enhances style and portrays natural beauty

……………………………...Coming soon on YOU HOME OF NEWS.

Introduction

Human immune deficiency virus(HIV), tiny particles that attaches themselves to
cell which belongs to another creature and uses it to multiply. HIV enters the body either
through mucus membrane or blood. Its thought to have originated in U.S.A around late
70’s and early 80’s and started among the homosexual population of united states of
America in the state of San Francisco.once the virus enters the body of a human and attaches to his/her her cell(s) it suppresses the immune system of the person and he/she contracts Aids. i.e the CD4 count decreases and viral lord(the infecting component of the virus-attacks the CD4) shoots up. Once the CD4-which plays the defensive role-shoots down to below 300, the person is said/likely/suspected to have contracted HIV. He/she is normally said to be at full blown infection and requires diagnosis.
However, the society has come up with different ways of controlling HIV /aids by first of all identifying the factors that fuels it in both rural and urban population, youth population, working population e.t.c.

There are several factors that fuels the spread of HIV/Aids. Including are
Ignorance
Social economic factors
Cultural factors
Poverty,
conflicts and social strife
political factors
fear and stigma
physiological and societal effects
myths, mysteries and beliefs surrounding HIV/Aids e.t.c.

IGNORANCE
Ignorance could either be real or informed
1.1. Real ignorance; it refers to the lack of information on some or all aspects of the HIV/AIDS infection which may include
information on the transmission,
spread and preventative measures.  e.t.c.
1.2. Informed partial/Ignorance; it refers to those that are fully aware of the infection including its transmission and control but somehow for some reasons either:
1.2.1. Refuse to believe on some aspect of the infection (like causative agent) or
1.2.2. Believe that the condition can be cured either through local herbs or some other methods.
1.2.3. Or chooses to develop a carefree/less attitude on matters concerning HIV/Aids
Overcoming ignorance is the essential first step towards achieving behavioural change which for now, remains the most important strategic option for control of the epidemic.
N/B: ignorance is still high many parts of Africa especially the rural areas.  Studies in Nigeria in 1999 (UNICEF 2001) found that about 90 per cent of men and 74 per cent of women knew of AIDS with variations within age groups.  In some parts of the country, the study showed only 47 per cent and 50 per cent of women and men respectively knew about HIV/AIDS.  Significant percentages of people were reported to be unaware of any way of preventing HIV infection (in some places as high as 30 per cent).  Similar picture may prevail in other parts of sub-Saharan Africa especially West Africa.

FEAR AND STIGMA/ASSOCIATED PSYCHOLOGICAL EFFECTS
Fear and Stigma associated with HIV/AIDS is normally at two levels; individual and institutional.
Individual level; stigma associated with the disease at both family and community results in fear, withdrawal or even suicidal tendencies.  This has been shown to contribute greatly to the reluctance of individuals to go for voluntary testing or in some cases concealing the true status from family and friends.  The consequence of this is the “business as usual” approach by such people and the limitation to access to treatment options, care and support.  It also has the potential of spreading the infection to many other people.
In most cases reactions from people who are HIV negative (-) greatly determine welfare/social being of HIV positive(+) people. Most of the HIV negative (-) people regards the HIV positive(+) as a bother, neglect them and equates HIV/Aids to
“Institutional” fear of stigmatization is manifested through under-reporting by some states or regions within a country or even a whole country.  This is to avoid their perceived stigmatization as “HIV endemic” region or country.

CULTURAL FACTORS
Some cultural values, beliefs and attitudes further compound the problem of ignorance and reinforce each other to promote the spread of HIV infection.  One such cultural value is shyness which prevents open discussion and education on sexuality and reproduction thus leaving adolescents to acquire such information from their uninformed peers or by experimentation, and trial and error!  Similarly, the culture of polygamy and frequent divorce in Sub-Sahara Africa greatly promote and aid the spread of HIV.  Other equally negative practices include female genital mutilation, mass circumcision for boys especially in rural areas, traditional face markings and culturally – based gender discrimination in access to education.
POVERTY
Poverty drives the HIV/AIDS phenomenon in two Broadways; by increasing the population of people at risk and secondly by limiting the management of those already infected.  Poor people are more prone to engage in high risk behaviour such as commercial sex work and drug use.  They are also more likely to become migrant workers, (being un-or semi-skilled), a group that has been identified as being among those at the greatest risk of acquiring and spreading the infection.
Poor people with Sexually Transmitted Infections (STIs) are similarly more likely to resort to self medication and the use of traditional herbs being unable to afford full hospital diagnosis and management thus creating another pool of people at great risk of acquiring HIV/AIDS.  Tuberculosis,  a disease closely associated with HIV/AIDS in Africa is basically a disease of poverty.
Poverty further limits the education of children and adolescents, especially girls thus making them more ignorant.  AIDS, by its very nature impoverishes the affected individuals, families and communities as indicated in .  The synergistic relationship and vicious cycle of poverty, ignorance and disease is thus clearly manifested in HIV/AIDS.

CONFLICTS AND SOCIAL STRIFE
Sub-Saharan Africa has been going through various conflicts and social strife for decades either within or between nations.  These conflicts have created a large population of refugees and caused damaging social vices within the continent.  Child soldiers, social violence, drugs and prostitution have become the norm in many of the countries involved.  This is aside the total breakdown in social services and infrastructure like health and education.  The net result of all these is the total absence of any meaningful HIV/AIDS control programmes in such countries and the phenomenal increase in the people at risk and promotion of high risk behaviour.

For Africa to fight HIV/AIDS effectively, the implementation of the various control programmes must go in tandem with measures that address the driving forces of the infection in the continent especially poverty alleviation, conflict resolution and improved access to social services like health and education.

This Work was an assignment of Wilson Manyuira Wanja of Kenyatta University.

AUTONOMOUS THINKING

Autonomous Thinking is thinking that empowers us to think for ourselves, to step out of the generally accepted patterns of thought all around us, and act for our own convictions. It is our power to think for ourselves that brings out our character and helps us to make informed decisions in different situations.

 

To be autonomous thinker we first have to go through the process of self discovery or self examination by answering the question “who am I” this discovery is meant to assist us to recognize what type of people we are and want to be and the means with which to achieve this. This is made possible when we personally sit and think for ourselves.

 

Autonomous thinking is important as it helps us make informed decisions. It is in very rare cases that we find ourselves in the same situation as other people. We might be in the same situation but the way we handle it is completely different. This is where autonomous thinking comes into application. In such a situation we should not let other people think for us as their thought pattern may be for their own benefit only. We should base our thoughts on what is best for us putting our priorities first because it is our thoughts that guide our actions. Therefore to avoid taking malicious actions we should think autonomously.

 

Many people are out to spread propaganda about various issues so as to achieve certain pre-determined goal. Propaganda is a situation where information is deliberately altered, manipulated or distorted by the source so as to achieve its own selfish goals. To prevent our actions from being influenced by propaganda we ought to think autonomously and through our thoughts determine the truth from masses of wrong information.

 
We ought to be autonomous thinkers so as not to be victims of prejudice. Prejudice is the act of judging something or a person without first carefully evaluating or rather getting to know the person or the thing much better and then make our conclusion then. Autonomous thinking enables us to go out and learn for ourselves rather than listen to what people think about someone, something or about an issue. It is then and only then do we decide if we like or don’t like that person or that thing.

 

It is our thoughts that influence our actions. If we allow other people to think for us then the actions that we take are not what we would do should we have thought autonomously. It is for this reason that we should think autonomously because for every action we take there are consequences or rather there are repercussions. When other people think for us and we take action based on their thought we are hit badly by the consequences which are mostly not pleasing. Therefore we should think for ourselves so as to avoid regrets and accept whatever consequences come our way as a result of how we think, the decisions we make and the actions we take.

 

When we fail to think autonomously we tend to be victims of authoritarianism where we place a higher value to views expressed by people in authority. People tend to fall for this because they fail to have confidence or faith in their own thinking. This is in other words to say that many people are intellectually lazy. It makes us accept things without question and fail to ask questions even when there is need to. This is a common phenomenon that politicians take advantage of to influence the masses of their followers. This can be taken to be one of the highest contributing factors to the violence that took place after the 2007 elections where people acted not out of their own peril but due to the influence of political leaders. We should therefore make use of autonomous thinking to avoid a repeat of such inhuman behavior.

In conclusion we can  say that the best way to be able to make decisions and take action is when  we maintain our ability to think for ourselves other than let other people who we don’t know what their motives are think for us. Although we should be autonomous thinkers it does not mean that we should not listen to other people’s views or comments, we should be able to maintain flexibility by having an open mind but only to good reasoning of which we were currently unaware of. We should have a kind of a mind filter to weigh the reasons that favor a certain thought pattern.

Autonomous thinking does not also mean that we should shun all other thoughts apart from our own but rather be open to new experiences, new ways of looking at things and different ways of doing things. This is because we are living in a world that is constantly changing and we need to be open minded to be able to keep up.

 

 

Useful link:http://toostep.com/debate/western-influence-in-womens-attire

African lady traditional clothing
By Claudette Freeman
Natural fibers are popular in African women’s clothing because they allow increased functionality while providing a natural beauty Vibrant colors and natural fibers capture African style.
Africa is a vast continent, with a vast cultural array and a place of close to a thousand different languages and dialects. The cultural array is evident in about a thousand tribes spread throughout Africa. In each culture there is a unique history seen in food, housing structure, family, community cultures and in fashion.

Since each tribe has its specific culture in defining African lady traditional clothing or traditional clothing for African people, one would have to examine each culture. African clothing covers garments from loin cloths still worn by some tribes – if only in ceremonial functions to complex balloon dresses worn as every day fare in some tribes and royal garb in others.

Traditional African clothing is typically dependent on several key factors: faith, culture and weather. Durable and natural fibers are predominant in clothing because they allow increased functionality and provide a natural beauty. Silk, for those able to afford it, is also popular in Africa’s traditional fashions, with Egyptian cotton viewed as among the best fabrics for the climate in various regions.

Some of the most widely seen examples of African lady traditional clothing are similar to Western versions seen in specialty retail stores and sold widely online. The aso oke, which is a traditional African fabric, primarily made from woven strips stitched together in quilting fashion. The fabric is then cut into the shape of the garment. In the Yoruba culture the women’s aso oke, has four parts: the buba (blouse), a wrap skirt, a head tie and a shawl (which is sometimes worn as a shoulder sash). Because of the woven and pieced together colors and textures of the aso oke, some women do not cut or shape into a garment; instead they wear it like the sari draped around their bodies and tied as comfortable.

In Eastern Cape, South Africa we find the Xhosa people, a woman’s clothing style popular in this region is modern Mbaco Clothes. Mbaco is a one hundred percent cotton fabric that comes in three primary and traditional colors for the area: cream, red and orange. In the past few years, Mbaco garments are finished with traditional braids in black with colorful bead work. Braided embellishments are the norm in several regions of the content.

The Zulu women, particularly older women wear clothes that cover their full bodies. They may wear the isicholo; a wide hat made of straw and decorated with beads (ubuhlalu). They also frequently wear isidwaba; a pleated skirt made of cowhide and softened by hand. Younger women sometimes decorate their isidwaba with beads, whereas older women tend to wear theirs without embellishment. Beads, by the way, are the pride of the Zulu nation; they encompass a symbolic language that may include reprimands and warnings, messages of love, and encouragement.

Traditional African wear for women comes in a variety of styles and a surprising array of colors and prints. Colors vary from earth tones into vibrant colors such as indigos. Designs are from the flowing kaftan to the more traditional fitted African Queen outfits.

Other common designs are: The traditional African Kaftan or Boubou originally worn by the West African men they have become traditional wear for women. Developed and passed down from Cleopatra Queen of Egypt; silk kaftans embellished with prints, embroidery, small mirrors and amulets are often seen. The tie dyeing technique has been used for traditional African wear for women for thousands of years. The Tauregs (believed to be a people so dark, they are called blue people of the desert) used the indigo plant for dying and the method of tie dyeing spread through out Africa for traditional African woman’s wear. The patterns, symbols and designs are worn with meaning and some believe some women wear tie dye patterns for fertility.

Modern royal queens and traditional African woman’s wear is more stylish yet has a unique look with the ruffled sleeves and flounced bodice. It is commonly thought that this styling has been influenced by the South African ‘Voer trekkers’. The Voer trekkers were white people that made their way up through Africa in ox wagons bringing with them a western influence. The influence of the west merged with the colors and natural fibers of several African regions, to create fashion trends still prominent in contemporary fashion in Africa.

source: www.catalogs.com

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